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Beautiful article by a Bengali Hindu bibi - Please read full
Posted by: Mehtab Singh (IP Logged)
Date: March 04, 2008 01:34PM

[www.merinews.com]

The importance of Kaur

Jayati Chakraborty, 01 March 2008, Saturday

Have you ever thought why Guru Ji, Guru Gobind Singh, gave the Kaur surname to Sikh women? Why did he not accept the status quo and keep the tradition of the woman's surname being determined by her family's name?

WHAT WAS Guru Ji trying to achieve by calling the Sikh woman ‘a princess’ (literal meaning of Kaur)?

To try to understand the possible reasons behind Guru Ji’s decision, we need to look at the situation at the time in different cultures. In Indian society, the brides first and last name was often changed after her marriage. This still happens today. However, this tradition of name changing does not occur just in India. It is a phenomenon, which occurs across the whole world today. Why are women’s surnames changed? The reason is family linkage. Surnames allow others to identify you and your family. In some cases the surname can tell others much more about you, such as your caste.

For women the linkage to family is different in comparison to men. Their identity changes with marriage. They are no longer associated with their parents, but with their husband’s family. Unsurprisingly, the man’s name never changes. Some cultures go as far as considering the woman to be the property of others. This was so for the Hindu Law giver, Manu, who claimed that no woman should ever be independent. Christianity considered woman to be a product of man as Eve had come from ‘the rib’ of Adam.

Psychologically, women have accepted these unjust rules. They are resigned to male dominance and allowed themselves to become second-class citizens. Guru ji changed all this with the revelation of the Khalsa. He gave women the opportunity to live life free of the chains of a dogmatic society. It was God’s Hukam (will).

Once initiated into the Khalsa, Sikh women obtain the surname Kaur. The surname Singh (Lion) is given to men, but Kaur (princess) is reserved solely for women. This difference in names is not about inequality. Rather, Guru ji recognises the difference between men and women. As individuals we are all different from each other, but this difference does not imply inequality.

Women and men are different but remain equals. Guru ji considered women and men to be unique. He respected the sexes and, therefore, made the distinction in surnames.

When you take ‘amrit’ you are told to consider Guru Gobind Singh as your father and Mata Sahib Kaur as your mother. By joining the Khalsa you abandon all previous chains of linkage. You become the direct descendants of Guru Gobind Singh and Mata Sahib Kaur. You become their sons and daughters. The Khalsa becomes your family. Thus, from the day you are born to the day you die your name remains the same. You do not have to change it due to marriage.

Unfortunately, the tradition of using the ‘Kaur’ surname has all but disappeared amongst Sikh women. It is either dropped, in favour of caste surnames, or misused as a middle name. Guru Ji never designed it as such. Have we not belittled his concepts? Have we lost so much self-esteem that we must copy the bigoted traditions of others?

Sikh women are today demanding equal rights. Rightly so. However, they fail to realise that they themselves create inequality by not considering themselves princesses. They no longer consider themselves as daughters of the Khalsa. Why should Sikh women feel that they must change their names after marriage?


By keeping your unique and beautiful Sikh identity you are maintaining the freedom given to you by Guru ji. Ultimately, only those who keep the ‘Kaur’ surname can truly understand its importance. Others will make excuses about the difficulty of having such a common surname It makes paper work and identification difficult! Why make such excuses? We do not hear Patels or Smiths complaining. Mere excuses.

The importance of ‘Kaur’ is truly inexpressible. It is something very unique in the history of the world. Of late more and more Sikhs are dropping Singh and Kaur from their names. They probably are not aware of the Blessings of Guru Gobind Singh Ji who gifted these decorations to them.

Removing or abbreviating the decorations with S and K is to ape the western culture. In India surnames were initially introduced by the Brahmins to distinguish people of four varna as per their belief. Subsequently the British introduced the system for all those enrolled in government services.

Today, abbreviating the middle name or totally eliminating it has become a fashion. People who are settled abroad have degraded their self-respect to such levels that they feel elated to be called Garry for Gurpreet, Harry for Harpreet, Harmeet, Harbhajan, etc.

Common reason given for such an attitude is that the Westerners cannot understand, pronounce or remember the difficult Indian names. My suggestion to all such Sikhs is to introduce themselves merely as Singh and Kaur, which are very simple and short names. Even in India Sikhs are generally called by a single name of Sardar Ji. Why can’t a similar procedure be adopted universally?

 



Re: Beautiful article by a Bengali Hindu bibi - Please read full
Posted by: Khalsaspirit (IP Logged)
Date: March 04, 2008 03:05PM

Waheguru ji ka khalsa
Waheguru ji ki fateh

Khalsa jio,

Beautifuly drafted article.

"Once initiated into the Khalsa, Sikh women obtain the surname Kaur. The surname Singh (Lion) is given to men, but Kaur (princess) is reserved solely for women. This difference in names is not about inequality. Rather, Guru ji recognises the difference between men and women. As individuals we are all different from each other, but this difference does not imply inequality."

We would like to add further, in past century some Sikhs think they are more knowledgeable than Guru Sahib so they them self add KHALSA after the SINGH and KAUR which we think is a similar kind of manmat as same as adding a caste or sub caste surname after SINGH and KAUR. We strongly urge that we should value these surnames because these are not a man made names these were given by Guru Sahib themself and if still one argues that we can use KHALSA then our humble benti in their Charans that why not Guru Sahib ever called themself

GURU GOBIND SINGH KHALSA or
MATA SAHIB KAUR KHALSA

or

The long list of real Khalsas whose names never been written in history as

BHAI DYA SINGH KHALSA
BHAI HIMMAT SINGH KHALSA
BHAI MOHKAM SINGH KHALSA
BHAI SAHIB SINGH KHALSA
BHAI DHARAM SINGH KHALSA
GURBAKHASH SINGH KHALSA or BABA BANDA SINGH KHALSA
BABA DEEP SINGH KHALSA
BAHI MANI SINGH KHALSA
MATA BHAG KAUR KHALSA
or
Even BAHI FAUJA SINGH KHALSA

Are we above than Guru Sahib and these Singhs. At least GurSikhs should respect these surnames then we can ask others.

Guru Mehar Karay

Waheguru ji ka khalsa
Waheguru ji ki fateh

 



Re: Beautiful article by a Bengali Hindu bibi - Please read full
Posted by: sidhu.hcl (IP Logged)
Date: March 05, 2008 10:04PM

iM VERY IMPRESSED BY THE bENGALI LADY ..

I think we should learn a lesson from the lady.

Also from now itslf i will stop using Sidhu, ever in my name. Though in my certificates my name has "Singh" only.

But yes by doing this we are catagorising ourself into a no. of different caste,creed system.

Guruji had clearly told us that everyone is equal:

rangrete Guru ke bete....

manas ki jaat sabbe ikke pachanboo....

 





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